Posts Tagged ‘jnana yoga’

the Zen / Advaita / Jnana Yoga of clarity about grief and grievances

April 26, 2013
  • Today
  • Daniel Fritschler

    Ok I see now why you keep saying I am going to blame you or anybody else as I sit here and pretend like it is another’s fault that I believed in lies when obviously it is no one’s fault…. it just happened that way….sensei is that where you are trying to take me?

    Mooji & Brahma

    Mooji & Brahma (Photo credit: Loving Earth)

  • J R Fibonacci Hunn

    Yes, something simply happened by itself. You learned to expect certain outcomes. You learned to resist simply accepting “what is” and reject it as “what should not be.” You learned to blame others for “what should not be” as a projection of shame, as a coping mechanism of terror. Then, you learned to internalize guilt for “what should be.”

  • Oops- what should NOT be.

    See what you just made me do?

    You embarrassed me! I am a very detail-oriented typist, but then you came Along and caused me to do what I should NOT have done.

  • Daniel Fritschler

    Haha yes yes I get it and I am sorry I have all the power over you

  • J R Fibonacci Hunn

    This is not how it should be and you need to make it up to me for me doing what I should not have done (since it was your fault).

    [As for your apology,] You are just saying that.  You do not really mean it.

  • Daniel Fritschler

    Yes I will make it up by sending you some butt gin??? Whatever that is

  • J R Fibonacci Hunn

    You don’t even understand me at all, do you?

  • Daniel Fritschler

    yes I do his dudeness sensei master

  • J R Fibonacci Hunn

    I try to be a good snobby sensei and show people the truth but you are just ugh such a dimwit. I am going to give up.

  • Daniel Fritschler

    Haha oh come on mr miagi or however you spell it but danielson or the karate kid is fighting through his dimwit and he “believes” in you….wax on wack off or something like that

    If you have ever seen the karate kid….if not I absolutely believe that you have already proved you can show me ignorance….my own

    Actually I suppose it isn’t mine but a thought believed nonetheless

  • J R Fibonacci Hunn

    You have learned nothing useful. You do not even properly appreciate me and my sincerity. I am really frustrated trying to show you how you are not how you should be.

    For instance, you do not even know how to shame right!

    Osho („Rajneesh“ Chandra Mohan Jain)

    Osho („Rajneesh“ Chandra Mohan Jain) (Photo credit: Wikipedia)

  • Daniel Fritschler

    Haha yes sensei I bow to you and your sincerity

    Teach me how to shame oh great one

  • J R Fibonacci Hunn

    It is embarrassing to me. I cannot take any more of this.

    No, your ability to shame other people for not being how they should be is grossly inadequate.

    You are letting humility and compassion for others sneak in and it just does not work that way.

  • Daniel Fritschler

    Yes well maybe I should work on that instead of being like I should be, you think? I know stupid fucking humility and compassion… just hateful qualities anyway….I quit

  • J R Fibonacci Hunn

    Wait no don’t quit. You must not do that! Have hope, danielson!

  • Daniel Fritschler

    Can I wax off now master

  • J R Fibonacci Hunn

    Think of how great it will be when you are so good at gaming other that you qualify to get in to heaven. Santa will give you more toys too.

    Damn it!

    You made me type wrong again, you pest.

    Not gaming others- shaming others.

  • Daniel Fritschler

    Can I get 40 virgins too. And haha you suck at all this typing stuff

  • J R Fibonacci Hunn

    But I am really trying to type correctly. No one ever appreciates that. For instance, I do not appreciate me ever and…

    Wait… Is that why you have been tricking me in to learning all along?

    Not why- WHAT… DAMIT! This typist sucks- or maybe it is the keyboard….

    Anyway, don’t give me that attitude about my typing errors. You knew what I meant (if you are as smart as you seem to think thra you re).

  • Daniel Fritschler

    Come on sensai there Is nothing to learn. Once all is unlearned just being is all that is left. And of course I am “as smart” as you think I am. I am a total idiot but I know that

  • J R Fibonacci Hunn

    Do you really believe that 40 virgins crap? You are such a schmuck. They are GAMING you. You should be ashamed!

    But that would be cool if it was true, wouldn’t it?

    Osho Rajneesh Drive-by in Rajneeshpuram

    Osho Rajneesh Drive-by in Rajneeshpuram (Photo credit: Wikipedia)

  • Daniel Fritschler

    Yes I am being GAMED in my own SHAME…I believe it all and you are a douchebag that is belief number 1

  • J R Fibonacci Hunn

    Anyway, who is the one that applies labels like “total idiot?” That is what you need to learn to unlearn. So, You should check out my main man “mooji.” He talks about all that stuff. It will be the solution to all of the problems that you make up about how the world should be problem-free.

  • J R Fibonacci Hunn

    Mooji will fix your rude attitude too.

  • Daniel Fritschler

    Yes I love mooji but maybe I need to continue to let the words resonate. Well why is it so rude though?

    Because belief is still there that I am a victim or that I have been had?

    Yes I agree but I see that now

  • J R Fibonacci Hunn

    Anyway, No, don’t send me the butt gin. You clearly need it more than I do.

  • Daniel Fritschler

    Ok my friend I agree, I need all of the butt gin I can get. Ass holes need such things I suppose

    Or just the impliers need the escape from the implying.

  • J R Fibonacci Hunn

    In conclusion…

    The energy required to resist grief / grieving can be enormous. Eventually, the grief can arise and relax and bring huge relief. Do not grieve for “what should not have been.” Be thankful for the suppressing function of grief. It is also called humility / humiliation.

    Projected grief is grievance (blame, resentment, rage, frustration). Inward projection of grievance is shame / depression. It functions like a braking mechanism (a very reclusive, anti-social activity). Cool, huh?

    The one who is grateful for fear and shame and grief is an emotional sensei.

  • Daniel Fritschler

    Yes I am starting to see that although clearly often I do not see that and yes its cool once it is clearly seen, when the bullshit that is believed gets out of the way…

  • J R Fibonacci Hunn

    that suppressive “buillshit” has a very important function… temporarily.

  • Daniel Fritschler

    Yes it is also the purpose for the medicine you mentioned yesterday. [Statements like] “All is an illusion” “there is no other” and all of that is used to train or discipline the mind until he(it) comes). Jesus said “occupy until I come” of course it isn’t a body that is coming…. he was speaking of clarity or JR Fibonacci Hunn

    J R Fibonacci Hunn


    Daniel Fritschler


    Buddha (Photo credit: anantal)

    Sorry to shame you again by comparing you to a 2000 year old corpse but I am calling it as I see it…


Part 1 of 2: FRUSTRATION, resignation, and Zen / Adavita / Jnana Yoga

April 23, 2013
SB said of the following content:
“Hats off to both of you. Daniel was incredibly brave and JR was incredibly thoughtful.”
English: Kevala Jnana of Mahavira

English: Kevala Jnana of Mahavira (Photo credit: Wikipedia)

Daniel Fritschler
Another day and another dollar…oh well when you are a misunderstood dimwitted prick like me what else to do? It isn’t as though love is an option so might as well continue on the path to hate and say all of the ignorant things so I can keep my perfect record going. Point is I will never understand anything it is all so tricky and to be a dimwit I might as well continue to speak with a forked tongue…what fun would it be to be in a place “beyond” wrong and right doing. What fun would it be to be in a place “beyond” choosing a side and then trying to make everybody else agree with me? What fun would it be to understand that love and joy are conditionless and as soon as we put conditions on life we have eaten from the tree of the knowledge of good and evil. I am evil…I am good…I am indifferent or I am what I am. Does it even matter really?


J R Fibonacci Hunn Well, “if it is alright with you,” then resignation is certainly an option. Do you any more detail to share in public about what has been going on for you (or in private)?
  • Daniel Fritschler Really nothing just random, seemingly for no reason bouts of frustration??? Why am I frustrated no idea…
  • J R Fibonacci Hunn Frustration typically is a sign of an unfulfilled desire or commitment. There is also irritability- but 
    “for no reason” probably means there is a reason, but until you relax enough to be aware of it, it will be “a mystery.” However, people around you may have some suggestions for what is important to you that, when unfulfilled, precedes moments of frustration.
  • J R Fibonacci Hunn Sometimes the issue is that frustration is so familiar as a way of attracting attention from others, that it is instantly there. Maybe you just want certain kinds of interactions (or to avoid certain kinds of interaction). Frustration is always a signal of SOMETHING. As you relax, clarity will arise naturally without any effort needed, though some “effort” may also arise naturally.
    3 hours ago · Edited · Like · 1
  • J R Fibonacci Hunn If the desire is something you consider “evil,” then the kind of comments you made above would reveal the kind of ego inhibitions that are being “pushed” in to consciousness by the desire. “Do people understand me? Shouldn’t they?!?!”
  • J R Fibonacci Hunn “hate or love?” “what should I say?” “Why don’t THEY get it/get me?”
  • Daniel Fritschler pretty silly when you put it that way…
  • Daniel Fritschler probably right on though
  • J R Fibonacci Hunn Look for unfulfilled expectation (of yours in particular but even of others). Do you expect others to have similar expectations as you? Do you expect others to value the “objectivity” of refraining from arguing?
  • J R Fibonacci Hunn Are you frustrated if others keep wanting to argue? Are you frustrated because other people are?
  • Daniel Fritschler it doesn’t really matter who or what gets me i suppose. what is there to get I have alienated the world and there is no way to take any of that back. So now it is what it is
  • Daniel Fritschler no i am frustrated because I feel as though it doesn’t matter who agrees or who argues there is just nobody around and i suppose that is my fault in a sense
  • J R Fibonacci Hunn or maybe “I have alienated the world” is imprecise. You may have invested in behaviors that produced relative seclusion or privacy. So what?
  • J R Fibonacci Hunn Ok, so you want to reach out and you are not reaching out. (to other people)
  • Daniel Fritschler agreed. Most moments so what? But some moments is seems frustrating
  • Daniel Fritschler correct in a sense
  • J R Fibonacci Hunn Ok, when you feel the disappointment of too much privacy, then reach out. When you feel too much interaction, slow down or withdraw.
  • Daniel Fritschler yes there is a balance to be had and I am working on that balance. Reality is there is noone to reach out to. Which I am sure has something to do with the way I reach out. What is done is done so just to accept isolation is all that is left I guess
  • J R Fibonacci Hunn forget “there is no one to reach out to.” that is just medicine. after you take the medicine and recover, then stop taking the medicine.
    3 hours ago · Like · 1
  • J R Fibonacci Hunn if there is isolation, you could accept it. If there is an urge to connect and commuincate, you can act on it or not.
  • Daniel Fritschler yes this is all being created for nothing. Just a “bad habit” i suppose maybe I should just resign maybe it is time
  • Daniel Fritschler I am unable to communicate how I feel obviously which is part of the problem cant find the words
  • J R Fibonacci Hunn then shut up and listen
    3 hours ago · Like · 1
  • J R Fibonacci Hunn or interact with very little kids or animals. they will not distract you with words.
  • Daniel Fritschler yes the sounds of silence which I do enjoy…it seems you have cleared up my “problem” for the moment. Thanks
    3 hours ago · Unlike · 1
  • J R Fibonacci Hunn I presume that you want to interact with a variety of people in a variety of ways, but you can focus first on whatever is the most resonant for you. Go to a loud concert. NO one will complain that you are not talking much!
    3 hours ago · Edited · Like · 1
  • J R Fibonacci Hunn More important than communicating what you feel can be to just feel what you feel. Take the opportunity to feel. When you are ready to communicate, you will.
  • Daniel Fritschler yes that is exactly what I needed to hear…feel it and the time will come when putting words to it will come. sounds “right” or sounds like that is the source of the frustration
  • J R Fibonacci Hunn Sharing the feelings is as simple as being present with someone. Anyone attentive and perceptive will feel the feeling without you saying anything. Also, I do things like play music (write music or listen to it). I watch comedy. I do lots of things to “nurture” my emotional health- from sad music to angry music to funny music to amazing virtuousity.
  • J R Fibonacci Hunn If you are frustrated that you are not doing everything, then do more. If you are frustrated that you are doing too much of something, then do less or just stop, at least for a while.
  • Daniel Fritschler yes it seems this just takes getting used to. It is too easy to still believe a thought and run with it but everything you are saying is right on. Just feeling like a poor little me at times still but I understand that is just holding onto comforting lies and not letting go
  • J R Fibonacci Hunn We may get accustomed to being pressured a lot- by parents, school, work. When that familiar pressure is not present, it may be strange- even disorienting. That is normal.
    3 hours ago · Like · 1
  • Daniel Fritschler yes exactly
  • Daniel Fritschler It seems I need to just sit back and enjoy what it is that I enjoy and everything else will take care of itself. this is what at times I am not doing and becoming frustrated
  • J R Fibonacci Hunn Interacting and communicating can be good for bringing the thoughts in to attention. Instead of having them run around in the background, you can write them down- even if you send them to no one.
  • J R Fibonacci Hunn If you are pretending not to enjoy things you enjoy, that could be very frustrating.
  • J R Fibonacci Hunn it takes a lot of energy to maintain a pretense like that.
  • Daniel Fritschler yes maybe I should start writing them down and not sharing foolishness with others. Yes it does take a lot of energy need to stop fighting what is.
  • J R Fibonacci Hunn it can be good to have some inhibitions on “getting lost” in enjoyment. Fighting and inhibitions are part of what is.
  • J R Fibonacci Hunn enjoy in moderation. write stuff down in moderation. share things in moderation. “fight what is” in moderation.
  • Daniel Fritschler yes moderation…the middle road…everything in moderation that sounds peaceful enough
    3 hours ago · Like · 1
  • J R Fibonacci Hunn and then be aware that there are times to be extreme as well, so “everything in moderation- including moderation itself”
  • Daniel Fritschler yes so just flow instead of trying to guess or effect the flow
  • J R Fibonacci Hunn peace- in moderation. activity and conflict- in moderation.
    3 hours ago · Like · 1
  • J R Fibonacci Hunn go with the flow- in moderation. effect the flow- in moderation. Remember, you are the flow. Occasionally it is useful to take the medicine of “there is nothing but THE FLOW” … but only in moderation.
  • Daniel Fritschler so the recurring theme here is moderation in moderation and lack of this is causing frustration
  • J R Fibonacci Hunn well, you know, what they say: “frustration- in moderation.”
  • Daniel Fritschler haha yes I suppose they do. So all is the part and part is in the all.
  • Daniel Fritschler the whole point is to welcome it and not fight it when it is happening
  • J R Fibonacci Hunn the cure for feeling frustrated is to feel the frustration.
  • J R Fibonacci Hunn or at least that is what “they” say.
  • Daniel Fritschler yes just like everything else feel it no need to verbalize it
  • Daniel Fritschler yes “they”
  • Daniel Fritschler Very good my friend appreciate it all
  • J R Fibonacci Hunn there is something about verbalizing that is also a recurring theme. there are things that you want to talk about/chat about and people that you want to talk to. stop pretending otherwise. We can talk again another time. if you want to send me contact info, go ahead.
    2 hours ago · Like · 1



part 2 of 2: Moderation in Zen / Advaita / Jnana Yoga

April 23, 2013
The Compass of Zen

The Compass of Zen (Photo credit: Wikipedia)

  • Daniel Fritschler

    wait… re “there are no others” & “all is an illusion”…. these things are just medicine? they are said [in order] to bring us back to the flow. We are the flow and only let thoughts and beliefs that have no basis in truth “take us away” from what is. So medicine to clear the mind? i guess

    kind of like when I smoke it clears the mind?

  • J R Fibonacci Hunn

    “there are no others” can interrupt obsessing over others.

    “all is an illusion” can interrupt most anything

  • Daniel Fritschler

    yes wow thanks again

  • 2:14pm

    English: Sudden Insight

    English: Sudden Insight (Photo credit: Wikipedia)

    J R Fibonacci Hunn

    here are some shapes on a screen

    is this your mind over here on this screen?

    If you type some words that I read, then where is the boundary of my mind?

    I perceive my own mind.

    My own mind is everything that I perceive.

    One myth is that mind is inside of the body

    another myth is that the body is inside of the mind


    Zen (Photo credit: Josefe aka Hipnosapo)

    how can that be?

    what if all that is perceived is the mind?

    So, the body can be perceived- which makes is a percevied body or minded body or a body in mind or a body of mind.

    If this screen is “in mind” and this body is “in mind” and even “the enitre solar system” is in mind, then perhaps mind is rather large.

    Daniel Fritschler

    holy shit…sorry speechless over here

    it’s okay.
    it is ok.


    Zen (Photo credit: seamlessgem)

    there can be the activity of language “in mind” which says “my mind is just the language that I use over here, which is distinct from the activity of language over there, which is not my mind, but someone else’s.” That is totally legitimate.
    mind is unlimited it is boundless then?
    all perceiving arises within mind
    Mind is just a verbal category. There is no such thing EXCEPT as a verbal category.
    That is what the Zen masters reference by “no mind.”
    But if there is no mind, then there is also no such thing as the verbal category of “Zen Masters.” Mind is “within” language.
    The presence of the divine being can be speechless or can use words. Mind only arises through language. “You” are the presence beyond language which creates language and uses it.
    “The Divine Being” forms language, which creates “mind” and other verbal categories. Language can also refer to a source beyond language as “The Tao” and so on. Those labels are just labels.
    once mind is divided in to perception through language, then contrasting perceptions (like “body”) can also arise, all well as “my body and your body” or “my mind and your mind.” Those labelings are all “done” by the Divine Being.
    If the Divine Being is speechless, then is it still the divine being?
    I am just blown away here
    when there is no one in particular here, then no one cares either way.
    i am ignorant in some ways apparently
    but then again that isn’t me
    right, “ignorant” is just an identifying. Identifyings come and go.
    yes all of them transient


    zen (Photo credit: mkebbe)

    if you are the divine being who forms all things through speaking, then which one of your forms is the most permanent?
    which one of your shadows is the real shape of your shadow?
    If a dog is running through a park, which position of the dog as it runs is the real position?
    all of them
    all of them or none of them. All of the positions can argue over which is the most real. All of the forms of Divine Being can compete to be the least transient.
    ahh the agreement of the unagreed
    So then one naturally must ask, of the 50 states in the US, which one is the most real?
    They all exist through the functioning of language.
    They are all equally real. They are all equally false. Anyone can say whatever about them though and they are still just identifyings in language.
    all things remaining equal
    I just got a phone call.
    all things remaining equal or moderation in moderation do you enjoy destroying a person’s “truth” because I am enjoying it
    ok later thanks
    truth- but only in moderation!
    🙂  moderation
    Zen Mind, Beginner's Mind

    Zen Mind, Beginner’s Mind (Photo credit: Wikipedia)

the birth of the eternal

December 22, 2011

The development of language and the death of the mortal

Perhaps language developed a long time ago. Then, perhaps a particular pattern in language was later formed and then continued for a while, like for instance this sentence, which only exists in language, but then suddenly and permanently stopped.
Now, the beginning and ending of something in language is just how language works. Sentences begin and end. Words begin and end. Sounds and shapes of letters and other linguistic symbols like numbers or punctuation marks are all distinct, isolated bits that have boundaries and beginnings and endings.

So, the fact that one thing ends and then another thing begins is really just a contrivance in language. Language makes up categorical boundaries and then names the two categories as distinct, like day and night. But are day and night really isolated (or “opposites”)? Does one end and then the other begins? Is there ever a time when there is neither day nor night?
For instance, we can say that day ends and night begins. However, day and night are a single cycle that language divides in to a pair, refering to a categorical distinction between the shifting positional relationship between the sun and a particular location on a particular planet.

Thus, day does not actually end. Day just moves. More precisely, the earth is turning and that turning puts different locations of the surface of the earth in the place called day (facing the sun).
Again, day and night are technically not times. They are just relationships between the rotating of the planet and the light of the sun.

So, in a particular place, language can refer to the ending (in time) of the day (as a time). However, day just ends for that place at dusk. Day actually continues, as dusk at one horizon (longitude) is dawn at another horizon (longitude).
Day and night are eternal, but various places move in and out of day and night cyclically. However, language can refer to the ending or beginning of day. As a convenience in language, the phrase “the end of the day” is quite useful. However, that does not make it true in any absolute sense.
Day and night are not isolated. They are not opposites. They are just categorical distinctions in language. Day does not replace night and night does not replace day. The planet just rotates to face the day (the sun) with one section of the planet and to face another section of planet away from the sun (toward the night or “toward the stars” where they are visible without being outshined by the sun).

A visit to the polar regions of this planet (like North of the Arctic circle) reveals that, in fact, there are places on this planet that do not conform to the popular notions of day and night. In those places, there is no such thing (functionally) as day and night. Those “times” of facing toward the sun or away from it are called “summer” and “winter.”
Still, there are cyclic 24-hour variations during the two annual seasons of winter and summer in which the specific brightness of the sun varies. However, those variations are more like the variation between dusk and midnight. Further, in those regions, we could say that there are only two seasons and no such thing as day and night. Or, we could say that one annual cycle of seasons is equal to one cycle of the day and night “of the Gods.”

Along the equator of the earth, there are day and night, but no seasons. At the poles of the earth, there are two seasons, but no day and night.
So, day and night and the seasons are not times. They are relationships of place. Most fundamentally, they are words in language.

Look around you. Is it day or night where you are? What season are you at?
You are not in daytime or in winter. You are at daytime and at winter. They are places. Winter in the northern hemisphere of the earth is simultaneous with summer in the southern hemisphere of the earth. Day in America is night in Asia. There is no beginning and no end to day and night or seasons, except in language. Those relationships of place are eternal.
Now, I am not especially interested in any of that and you might not be either. However, there is a relevance to bringing all of that to attention.
The relevance is that you and I are conveniences in language. Just as day is not really a time, but a relationship, there is really no such thing as you or I, except as relationships in language.
Likewise, there is no hand without a larger organism to grow it. There is no earthling without an earth and sun to produce it. There is no sun at all… except in language.

Consider: what is the boundary of the sun? Is the sun far away in space? Have you ever said “I am going out in to the sun now?” Have you ever said “let’s close the curtains to keep the sun out of here?”
The sun is a formation in language. The sun does not exist outside of language. The sun does not have a discrete physical boundary or location.
We can say that all of the planets are “in the sun” or we can say that all of the planets revolve around the sun distant from it. Because “sun” is just a word, either use of the word is useful.
We can think of the sun as a place (distant from a particular observer) or as a process. We can refer to the sun as a measurable distinction in heat, or in light, or in various forms of invisible radiation such as infrared or ultraviolet, including radio waves, sound waves, microwaves, X-rays, and so on.

Ultimately, sun is a linguistic unit that we can say corresponds to various sensory capacities of various organs of various creatures. Plants have photovoltaic capacities to convert sunlight to energy. Of course, sunlight is already energy, so that is a rather weird thing to say, but again it is a useful construction in language.
The sun lives through it’s various parts, including various planets and the life of those planets (or on those planets). Of course, all of those words are also just categories in language.
I can consider myself a unit operating within an organ of the sun that is labeled “humanity” (as distinct from the organ or organic system called vegetation). Just as the brain has no functionality without the other nerves, there is no real functional boundary between my nerve cells, my organs, my organism, the earth on which my organism (and the linguistic subcategories of me) rely, and even the sun and the rest of the living universe.

Categorical distinctions in language are just linguistic conveniences. Seasons do not really begin and end. They are linguistic labels for distinct aspects of a single cycle. We could divide the annual cycle in to 4 seasons or 2 or any other number. The complete cycle itself is fundamental to seasons, not the particular number of verbal categories in to which we divide the cycle. The number of linguistic divisions is merely arbitrary.
We could divide the annual cycle in to 4 parts or in to 12. If we divide them in to 12 and call those months, it is silly to say that 12 is the right number of divisions and 4 is the wrong number of divisions. The divisions are just linguistic distinctions. They have no inherent reality except as linguistic units that correspond to a single cyclic pattern of time and of place.

More specifically, while the cycle of day and night is obvious from the equator, and the cycle of the seasons is obvious from temperate latitudes of the earth, neither of those is especially useful at the polar regions. So, people who traveled the entire planet (perhaps including the poles), may have found it useful to divide the annual cycle in to 12 units, roughly correlating to lunar cycles.
So, instead of using day or winter to mark the varying relationship between the sun and a particular place on the planet, the language of months (or zodiac signs) add a third element. Through the course of the year (which is just a pattern in language), the sun’s position relative to the earth can be measured against a set of star groups or constellations.
Alternatively, the annual cycle can be marked by the stellar backdrop at which the moon is full (directly opposite of the sun from the viewpoint of the earth). The moon makes twelve cycles of lunation phase each year, with one phase beginning in each of the twelve zodiac constellations.

However, one may ask, is it better to divide the annual cycle in 12 or in to 4 or what? Again, that question is actually a rather odd formation in language. Dividing something in to 4 linguistic units or 12 (or 365) is for different purposes. Each purpose has it’s own number of categorical divisions.
So, there are four equal parts of each year as well as 12 nearly equal parts as well as about 365 equal parts. All of those divisions in symbolic language are valid and useful.

And here is where it gets really interesting. To divide life in to individual units of linguistic identity (“I”) is one valid, useful operation in language. However, fundamentally, “I” does not exist any more than summer or June, which are just arbitrary words or units in language. “I” is just a categorical distinction, a relationship, a convenience.
Recognize the operation of language as “I,” which recognizing is the death of the mortal (which, technically, never really existed anyway except as a label in language). You are not really an isolated ego of linguistic alienation. You do not really exist.

Language is simply operating. Language claims the categories of humanity and non-humanity, left and right, mortal and immortal, “I” and “not I.” Just as “left” cannot die because left is just a unit in language, the same is true of sun and day and “I.”
The eternal cannot be born. The eternal is always here.
To recognize that you are the eternal movement of language can be called “the birth of the eternal.” Though a useful phrase in language, it is also nonsense, but so is “the death of the mortal,” there is no mortal outside of language.

Language is simply operating. The sun is not even shining. Language makes up that there is a sun and a witness of the sun and that it’s shining light and so then language says “I am over here and I see the sun shining, which is way over there.”
No! I am the sun.
Language declares the life of the sun. Language declares the life of the mortal. Without language, there is no sun and no mortal.

The sun does not give life to the earth and the earth does not give life to the earthling. Language divides one thing in to 4 or 12 or 365. Language may CLAIM that the sun gives life to the earth, but from where? Are the sun and the earth really isolated? Outside of language, what is the boundary between the sun and the earth?
What is the boundary between the front of a piece of paper, the back of that same piece of paper, and the edges of the paper? Front, back, and edges are just distinctions in language. Paper is also just a distinction in language.
When language notices the operating of language, that can be called the birth of the eternal, the death of the mortal, the creation of life, and the developing of language. Further, once language notices the operating of language, language may or may not stop claiming to be something other than language.

Language may say “I am worried about surviving and I am even more afraid of dying.” Language may say almost anything, though of course language cannot actually say anything, because if I know one thing for sure, I know that there is no such thing as language. There is just me, and I cannot be language becasue I say that I am not language. I am over here and language is way over there and I can notice it happening, like happening to me. Language controls me and victimizes me and tricks me in to pretending that there is a devil and that I am not language and that language does not even really exist.
By the way, if there is one thing that I know for sure, it is that God is omnipotent and the creator of all things, which is why God is terrified that the devil might defeat the influence of language and ruin everything. I mean, what if the devil makes a time machine and goes back in time and stops God from making up the devil? Then what?!?!

the language of creating

November 20, 2011

(See also my blog post “an introduction to language” which was two prior to this one.)

keywords: zen, advaita, transformation, language, nlp, jnana, mooji, jnana yoga,dhyana, dhyana yoga, meditative inquiry, toni packer, jiddu krishnamurti, lawrence platt, werner erhard, redemption, ACIM, disappearance of the universe, moral paralysis, analysis paralysis

The magic of inquiry

August 9, 2010

or, the magic of curiosity… and inquiry!

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