Posts Tagged ‘ill will’

Contempt: the pinnacle of all mental illness or ill will or sin

October 16, 2012

Contempt: the pinnacle of all mental illness or ill will or sin

What is the connection between rage, madness, mental illness, contempt, and ill will? First, what is contempt?

English: Photo of Jonathan G. Meath portraying...

English: Photo of Jonathan G. Meath portraying Santa Claus. Date approximate. (Photo credit: Wikipedia)

Contempt is projected shame. When I am afraid to admit that I did not do something that I say “I should have done,” then there is nothing I can do to change the fact that I did not do whatever I did not do. If I condemn myself with some kind of idea that “I should have done something else,” there is no relief from that idea except for the release of that idea.

When I believe that I should have done something else but then do not want to experience the distress of facing my own self-condemnation, I may respond to any perceived threat by projecting that “should be different” accusation on to others in contempt. It is similar to blaming someone for a result that I experienced, except that blame may be “deserved,” as in “you did not tightly close the door behind you and now look what has happened!”

Contempt, like shame, cannot be easily balanced by future action. The labeling of something as “that should have never happened” is too intense to be balanced by any future action. The labeling itself either will persist or will be questioned and relax.

“Those people systematically use coercion against innocent civilians! It’s an outrage! We cannot stand by and let that happen. We need to seize the associates of those people and hold them hostage and threaten to kill them if those other people do not stop terrorizing innocent civilians.”

It’s ironic, huh? I’m not even condemning or shaming contempt, by the way, but I am noting the dangerous addictiveness of it. It is certainly something to be wary of.

Jiddu Krishnamurti (1895-1986)

I was already exploring subjects like this (see my recent blogs) when someone recently asked me about a famous fellow named Jiddu Krishnamurti. I am familiar with him and yes I do “believe in” the kind of things that he promoted: introspection and personal responsibility as being subjects that are potentially economical (practically valuable, worthy of time and resources).

I also am clear how ridiculously strange it is that a movie like Zeitgeist would take quotes and clips of him talking about inner revolutions in language, psychology, and spirituality and then use that content to promote contempt and hysteria against “the system” or against any society or social tradition. Jiddu Krishnamurti called many social traditions silly, like I might say about literalists worshiping Santa Claus, but that kind of dismissal is not full of contempt and political rage. For a person who clearly spoke out against ill will and contempt and political rage and other mental illness such as shame to be used in the promoting of those same patterns is quite ironic, quite tragic, and yet also quite comic.

He was not saying that Santa must be defeated but that “hey by now we realize that there is no Santa except as a playful myth or game for influencing the behavior of naive children, so lets just move on rather than agonize about Santa and how to save the world from Santa or save the world for Santa.” His passionate dismissal of literalism is to contrast an alternative to literalism, not to start a new Holy Roman Imperial military inquisition crusade to politically and economically destroy the literalists. He had compassion for all people -even those that we might call fanatic literalists – while also having a clear appreciation of the risk of the addictive error or sin of literalism as a practice.

Annie Besant arrives in Charing Cross Station,...

Annie Besant arrives in Charing Cross Station, London with Jiddu Krishnamurti, his younger brother Nityananda, and George Arundale, prominent Theosophist and tutor to the boys. (Picture and caption appear on page 84 of Krishanmurti: The Years of Awakening by Mary Lutyens) (Photo credit: Wikipedia)

He staunchly rebuked fanaticism and contempt. They go together. Contempt is something of personal fanaticism to vilify some perceived threat. Those who are not in a panic of desperately and hysterically clinging to some idolatrous sacred principle will never manifest a personal contempt. The contempt is like a fruit which shows the type of tree, or a symptom that indicates the spiritual momentum or karma of a desperate, panicked, hysterical clinging to some form of innocent sincere but entirely inaccurate fanatical literalism.

Confusion indicates a false presumption. To confuse one thing for something else, but not yet know the source of the interpretative mistake is confusion.

Frustration indicates the same: a mistaken literalism, a hysterical attachment to a particular interpretation or label. Blame and jealousy and contempt are all totally predictable forms of spiritual distress or hysterical sin that arise from an innocent idolatry of fanatical literalism.

What kind of statement indicates confusion? “I think that something is WRONG here.”

Only when “something is wrong” (the indicator of a confusion- typically a frustrating confusion), is there any relevance to project one’s own frightened guilt on to the villain to blame for “making my totally accurate presumptions suddenly no longer consistent with reality.” Well, maybe those presumptions are not totally accurate after all. Maybe my linguistic labeling should not be given priority over reality. Maybe “what should not be” about reality is not reality ruining reality, but just reality revealing an inaccurate expectation or presumption.

In contrast, those who are clear what god is and how god is related to language and all the other branches of god are free of all false beliefs and free of the psychological fruits of those false beliefs for they have the clarity of direct personal revelation which is faith.

Jesus from the Deesis Mosaic

Jesus from the Deesis Mosaic (Photo credit: jakebouma)

Faith does not need other people’s approval. Faith is not frustrated if other people are not interested or not responsive. Faith is not desperately trying to get in to an eternal heaven that is presumed to be elsewhere.

Faith is the fruit of the kingdom of heaven AKA kingdom of god, which are just English translations of ancient metaphors that precede the written recording of the Talmudand Torah and Gitas. One who is clear about the simplicity of the doctrines cannot be confused by imprecise translations or literalists who resist the idea that word are symbols that can be used quite differently over a few hundred or few thousand years.

Biblical Accuracy

Biblical Accuracy (Photo credit: swanksalot)

I was somewhat shocked when I learned what the Hebrew word Israel originally means. I was not shocked to learn that the Hebrew word for divinity (what we translate in to English as god or lord or savior) is the same as the Sanskrit Brahman, as in the inclusive reality which is beyond time (eternal) and locality (omnipresent) and identity (so it is almighty without any conflicting power to threaten it, as in omnipotent).

That many worship a personal savior like Santa Claus is fine. Many Hindus do not know what Brahman means and so anyone who talks to them might conclude that they are all literalist fanatics who all worship a trinity of three gods: the creator father, the sustainer holy spirit, and the destroyer son, plus they have all these different saints and holidays like worshiping Santa Claus and St Patrick and Saint Valentine and yet they claim to be monotheistic. You ask the average Hindu to explain and clearly they are just following some ancient rituals without comprehending the metaphors.

Corcovado jesus

Corcovado jesus (Photo credit: @Doug88888)

It is like trying to learn Christianity from the average Christian who has never studied the Talmud and has no comprehension of Isaiah or Abraham and thus have ridiculous fanaticism about Jesus instead of demonstrating the faith of Jesus and discipline of Jesus and spirit of Jesus. It is all totally predictable. What else could we reasonably expect?

If we experience it over and over and over, then maybe it is a pattern to learn from, rather than just a threat to the desperation and mental ill will that goes with literal fanaticism. Contempt is ill will. Jiddu Krishnamurti spoke about it passionately, but as a warning against it, just like Isaiah and Moses and so many others warned about it passionately.

secrets of spreading heaven

March 29, 2012
HEAVEN

HEAVEN (Photo credit: Telstar2000)

The secrets of how to spread heaven

 

 

Heaven is available now for the faithful, the holy, the pure, the angelic, the godly. What does it mean to be faithful, holy, and pure? We address that after we explore what heaven is and what heaven is not.

Heaven is notable for the absence of ill will, suffering, guilt, discord, conflict, despair, and dis-ease. Heaven is the domain in which the holy,

Tibetan endless knot Nederlands: Tibetaanse On...

Tibetan endless knot Nederlands: Tibetaanse Oneindige knoop (Photo credit: Wikipedia)

faithful, and pure live. They experience in heaven first curiosity, then clarity, then gratitude and courage and inspiration as well as inner peace and powerful influence through a direct awareness of a miraculous order to all developments, in contrast to being confused by conceptual models of how things could be (speculating) or should be (agonizing).

The guilty and the proud are cast out from the domain of heaven (also called paradise). However, those who have been guilty and proud may, through humility (humiliation), have the opportunity to experience heaven.

I had ill will toward others, even a spirit of divisiveness and contentiousness, until by the grace of heaven, I returned to the humble curiosity of a child: the “beginner’s mind.” This is called the first stage: approaching heaven.

Rosa Celeste: Dante and Beatrice gaze upon the...
Image via Wikipedia

I had experienced the behaviors of suffering, worrying, and agonizing, until by the grace of heaven, I returned to curiosity and the result was learning (clarity). This is called the second stage: recognizing heaven.

Recognizing heaven as available to me, I was grateful, while before I had been afraid and resentful and blaming and frustrated and disappointed and guilty and regretful and even ashamed. The arising of heavenly gratitude is the third stage, called receiving heaven (or receiving the holy spirit of heaven or from heaven).

With each experience of gratitude, new actions came to my attention as available and relevant and valuable. This is called inspiration and also nourishing heaven. One’s capacity to influence the behavior of other people, including through the instruments of language, wealth, and other forms of influence, may shift dramatically at this stage, for one recognizes relevant practical adjustments to make in accord with changing economic values of humanity, as well as how to communicate effectively, and so on.

With clarity as well as gratitude, there is a flow of abundance and influence toward those who conduct themselves faithfully to the actions inspired by a direct awareness of the miraculous order of all developments. Such awareness may be intuitive or analytical or both. The results of inspired actions arising from heavenly gratitude and clarity always produce value- that is- gratitude for the results is inherent in the process, as distinct from blame and frustration and fear and so on.

Grateful for the miraculous order of the particular instrument of divinity expressing itself which may be called the physical bodily organism, inspired actions led from nourishing heaven to healing by way of that nourishment and training. Training includes the arts of physical awareness and the so-called “inner martial arts” (including certain forms of yoga).

So, while before I had been despairing and impoverished and envious, by the grace of heaven, I was led through humiliation to curiosity and clarity and gratitude to inspiration and then the inspired actions that cultivate the capacity to nourish myself and others materially and otherwise. By the grace of heaven, I have been saved from the hells of agonizing and contentiousness and resentment. I have been delivered from hell to heaven, with an abundance of blessings that spills over from me to all in my midst. This final stage is called spreading heaven.

Who are the faithful, the holy, the pure, the angelic, the godly? They are the ones who spread heaven.

 

 

First Published on: Jun 6, 2010

Dome of the Rotunda of the Church of the Holy ...

Dome of the Rotunda of the Church of the Holy Sepulchre in Jerusalem, Israel (Photo credit: Wikipedia)

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maturing beyond sinfulness

December 22, 2011
Sin = ANY error  (not just moral violations) or ANY act of misconduct (including even a failure to take responsible action)
3 types of sin (in the tradition of the ancient Hebrews): negligence, shame, and malice
 
You are soul. Soul is attention. Attention is the source of words. Words are your creation, not your source. Words can direct the attention of the young and impressionable, but, when the soul matures, attention is stabilized beyond words.
It is an error to believe in words. Belief in words is the root of all malice or ill will. In particular, people may identify themselves with or against certain words. That is the root of all psychological suffering (guilt, anxiety, depression, etc…).
That misidentification with linguistic labels is also the root of idolatry, which inovlves mistaking a word like “sacred” or “holy” with Divinity itself. When one is ignorant of Divinity and then labels as “holy” some mere word or phrase or idea or physical object or pattern, that is idolatry. The word Divinity is not what is symbolized by the word Divinity. Worshiping the word Divinity or even a particular scripture (including the US Constitution) is idolatry.
So, sin includes ignorance, negligence, shame malice, as well as the resulting actions. While some uses of the word sin refer in particular to actions, that usage diverges from the traditional Jewish (Hebrew) or Greek usages, as well as the words of the most famous religious figures such as Jesus, Buddha, and Isaiah.
Sin is not just a category of action, but also the source of some behavioral reaction. Consider this translation of a famous heretical prophet: “you have been told that to put someone to death is sin, but I say to you that even to be angry or hold ill will toward another is sin,” as well as other famous instructions: “Condemn not,” “Judge not,” “Let the one among you without sin cast the first stone” and of course “Forgive one another.”
Ill will requires language. Resentment does not arise from action or inaction, but from the language that we can use to ongoingly produce an experience out of our commentary and imagination relating to a memory. Resentment requires first creating shame from a past incident, then blaming someone else for our experience (while we mature in the capacity to accept the experience). In other words, our challenging experiences are part of our development.
The cultivating of antagonism through language is the root issue. From antagonism, many actions may arise, such as war, murder, rape, theft, fraud and so on. However, as Jesus said, it does not require the action of a murder or rape for antagonism or jealous lust to be a disturbance to one’s well-being.
First, we are totally ignorant. Then we begin to learn but still are developing discipline and thus are subject to negligence (which can also be viewed as any failure to be responsible for our reputation). Next we construct linguistic rationales to blame others for our results, which is malice or ill will or resentment, but also shame and pride. We create pride as a barrier to accepting responsibility for our overall results (by focusing on particular results while we ignore the rest of our results, of which we may be quite ashamed and quite hysterical if anyone attempts to direct attention at those results for which we may have been constructing a linguistic identifying or labeling as shameful). In other words, on the foundation of shame, we may develop malice toward those who fail to agree with us about our prides and shames.
That experience of malice might be called hell or purgatory. There may be access to “heaven” at a later stage.
These are the three basic stages of human socio-linguistic development: ignorance, shame, and malice. Next, however, is maturity. A comprehension of the role of language in the constructing of shame and malice allow for an attention to that linguistic process, the realization that inattentiveness or negligent language itself is what creates the malice, so the only remedy required is to cease the negligent language and remain attentive, and that is freedom from sin. That is spiritual rebirth.


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