Posts Tagged ‘communication’

part 2: noticing that language is not perception

March 4, 2013

1 noticing the activity of language

2 noticing that language is not perception

3 the linguistic ritual of creating a victim (and a savior)

4 creating a path from hell to heaven

 

Noticing the activity of language as distinct from the process of noticing itself

The visual perception - Photography Course - L...

The visual perception – Photography Course – Lesson 17 (Photo credit: Marco Crupi Visual Artist)

Words have a power all their own

Words have a power all their own (Photo credit: Lynne Hand)

In the beginning, there was the activity of communication as well as the noticing of the activity of communication. The noticing was already eternal before any temporary communication was noticed. The noticing was already with the communicating and the noticing of communicating was just a new instance of the ongoing noticing.

Is that still clear? Does that still make sense?

In the old church of Ragunda (Sweden) is the n...

In the old church of Ragunda (Sweden) is the name of God YHWH in Hebrew characters onn the wall behind the pulpit Nederlands: Op de muur achter de preekstoel wordt Gods naam JHWH met Hebreeuwse medeklinkers aangetroffen in de oude kerk van Ragunda Svenska: På väggen bakom predikstolen finns gudsnamnet JHWH med hebreiska bokstäver i Ragunda gamla kyrka (Photo credit: Wikipedia)

If so, then what if someone translated the above communications in to a foreign language as this: “N E M E L T N E G Y X O?” Would you have any issue with that translation (in to a language foreign to you)? It would just be a sequence of letters of no great importance or interest to you, right?

English: YHWH symbol in Syriac script.

English: YHWH symbol in Syriac script. (Photo credit: Wikipedia)

What if someone translated “N E M E L T N E G Y X O” in to a foreign alphabet and then a few thousand years passed and then someone translated that foreign translation back in to a familiar alphabet and presented this sequence of symbolic codes: ““E N E M Y     M E L T       E N E R G Y    O X?” Again, that would just be a sequence of letters, right? They would have no great importance or interest, right?

Finally, what if someone presented this next sequence of shapes, which represent sound codes of symbolic language? Would they be of any great importance or interest? Would they be a trigger of confusion or terror or arrogance or animosity or… simply a noticing of a sequence of symbolic codes?

English: It symbolizes the union of heaven and...

English: It symbolizes the union of heaven and earth, the entrance to the dimension of God through music, and the name of YHWH written in Hebrew shows who the one true God who created everything that exists. Español: Simboliza la unión del cielo y la tierra, la entrada a la dimensión de Dios a través de la música,y el nombre de YHWH escrito en Hebreo demuestra quien es el único y verdadero Dios creador de todo lo que existe. (Photo credit: Wikipedia)

King James Bible (Cambridge Ed.)
In the beginning was the Word, and the Word was with God, and the Word was God.

Aramaic Bible in Plain English (©2010)
In the origin The Word had been existing and That Word had been existing with God and That Word was himself God.

Could God be a word for “the eternal creativity that notices and names all distinct patterns?” How is there a dividing of the heaven from the earth, of the light from the sound, of the day from the night, and of even the inch from the centimeter? Language is obviously the method used for such linguistic categorizations. However, before language, was there already some fundamental “activity” which “created” the “activity” of language?

Is this still clear? Does this still make sense?

English: Yehud coins: coins minted in provice ...
English: Yehud coins: coins minted in provice of Judea during the Persian period. עברית: מטבעות מפחוות יהודה בתקופה הפרסית (Photo credit: Wikipedia)

Language can label specific contrasting qualities, like tall and wide or slow and fast or encouraged or forbidden (rewarded or punished as in good or evil). Labels do not change the shape of a tall tree, right? However, labels can influence the attention and perception of humans, right? If I say that “Santa Claus chopped down a tall tree,” then you probably do not question if the tree was really tall like I said, right? I label it tall and you either accept that as reality or worship it as an idol or ignore it or, maybe, you question the existence of the tall tree? Is it really a tall tree? Is it even really a tree? Maybe I was just talking about a tree to make a point, to tell a story, to tell a joke, to present a metaphor or parable.

(Go on now to part 3 of 4, as we explore the linguistic rituals that we use to organize attention and perception.)

The word "shlama" (peace) in Aramaic...

The word “shlama” (peace) in Aramaic round (Syriac) and square (Hebrew) script (Photo credit: Wikipedia)

Part 3: Creating a victim (and a savior)

March 4, 2013
The title page to the 1611 first edition of th...

The title page to the 1611 first edition of the Authorized Version Bible. (Photo credit: Wikipedia)

1 noticing the activity of language

2 noticing that language is not perception

3 the linguistic ritual of creating a victim (and a savior)

4 creating a path from hell to heaven

 

So, language can form characters like in a story. One character could be the hero (who rescues the victim) and then another character could be the victim (who is victimized by the villain) and then of course some character must be the villain.

The 1972 Santa photo

The 1972 Santa photo (Photo credit: epicharmus)

Santa could be the savior or hero. The Grinch could be the villain.

Is that still clear? Does that still make sense?

Next, who would be the victim? If you are not Santa and you are not the Grinch, then who else is there for you to be, at least within the focus of that story (in the context of that story or during that ritual of the directing of noticing and perceiving through the method of symbolic language)?

English: Norfolk, Va. (Nov. 27, 2006) - Santa ...

English: Norfolk, Va. (Nov. 27, 2006) – Santa Claus welcomes children of military service members during Operation Christmas at the Army National Guard Armory. Operation Homefront, a member of America Supports You, organized the event. During the event more than 200 children had the opportunity to meet Santa Claus and receive a Christmas gift from him. U.S. Navy photo by Mass Communication Specialist Seaman Vincent J. Street (RELEASED) (Photo credit: Wikipedia)

Notice that the formation of a story around a villain and a victim and a hero is just one ritual usage of language. There are many rituals like the ritual of taking kids to sit on Santa’s lap and declare what presents they want this holiday season, or the ritual of putting presents under a tree, or the ritual of talking about heroes that rescue victims from villains. Those are all just rituals- nothing more or less.

The big man himself brings up the rear at the ...

The big man himself brings up the rear at the 2009 Santa Claus Parade, Toronto. (Photo credit: Wikipedia)

They are not HOLY, even if they are considered sacred within a particular culture. They are just rituals and rituals are not holy. Only God is holy.

CNN Tag line: Best Looking News

CNN Tag line: Best Looking News (Photo credit: Hugger Industries)

So, beware of those who indoctrinate you with stories of how you are victimized and, because of that, you need them to rescue you. Respect them. Notice the effectiveness of their methods and beware of vilifying those who vilify, for that is an ironic hypocrisy, a terrified panic of animosity and contempt and condemnation, an optional pattern in language that can be used to relate to others from the context of you being the hero who must save the world from the evil vilifiers that you vilify for their crime of vile, evil, vilifying.

Presidential Debate

Presidential Debate (Photo credit: SimonQ錫濛譙)

That is still operating from the same “holy trinity” (sacred trinity?) of savior, victim, and villain. Notice that entirely valid (but totally optional) trinitarian context for relating to life.

ZOG-War2

ZOG-War2 (Photo credit: MATEUS_27:24&25)

priority, accuracy, and mere sincerity- a letter to Lucy

January 2, 2013
The following is a personal email to Lucy that I am sharing on my blog for your exploration. This is exactly what I just sent her, except for these first two lines and one in brackets below (and the images).
Communication

Communication (Photo credit: P Shanks)

You called me this morning on your way to work. I will write about it a bit and maybe make it in to a blog, but maybe not. These details may be so personally specific that they are only valuable to you and I and not to anyone else but you and I.
So, you called me. That is an important detail. There is no controversy there. 
 
There were lots of things spoken, but all of those details are “inside” of the more basic detail that you, Lucy, called me, J.R., to communicate with me. So, let’s get that fully before we move on. 
 
Next, what was the purpose of you calling me? There could be controversy about this, but let’s focus on a simple, obvious detail that is not very controversial. Maybe you were most interested in communicating something TO me. Maybe it was several things or just one thing at first, but then you thought of other things. 
 
Maybe you were committed to having someone “get” you, and so you specifically called me, J.R., with an openness to giving some communication to me and then to notice what I do with what you communicated. Would I make you wrong? Would I make a long response like this? Would I “just get you?” Maybe you were really interested in how I would respond and maybe you even had a few conflicting expectations and were testing to see which expectation would be fulfilled.
 
 
Now, let’s jump to another uncontroversial detail. At the end of the call, you said “you do not get me.”
 
I did not argue with that. I did not agree either. I probably gave another “mm hmmm” response that you could habitually and automatically interpret like this: whenever he says “mm hmmm,” then it must mean that he cannot take criticism and is afraid of the threat. Then, you can conclude; “Aha, what I said threatened him!” 
 
Well, if you did not intend to threaten me but you think that I experienced threat (or might have), that could be important feedback. You might unintentionally “push someone away,” which is similar to intentionally pushing someone away, but perhaps without the awareness of exactly how you did it. “Was it something that I said? What did I ever do that they would they would jump me!?!? Why were they so threatened? Why were they so angry? Why were they so reactive? Why do they keep walking by and looking at me?” You might be really sincerely curious about how your behavior influences other people and contributes to various kinds of dynamics/ways of relating.
 
Eating Shiva

Eating (Photo credit: Mirror | imaging reality)

 
Now, I return to the basic statement “you do not get me.” Maybe I got some but not all. Maybe I got none.  Maybe I did get exactly what you were offering at the time, but there could still be more for you to share.
 
So, whenever you communicate, we can presume that there is some commitment behind your activity of communicating, so your every communication can be assessed by you for your effectiveness in fulfilling your commitment, whatever that commitment may have been- maybe even an undistinguished commitment. [At the end, are you satisfied, disappointed, angry, delighted, tense, relieved, or what? ]
Sometimes, the whole point of communicating is simply to clarify a commitment- even to deliver it to someone else, but also perhaps just to become clear about it or even create a new commitment. Maybe you want to influence another specific person, such as J.R., in order to nourish some attractive possibility or avoid some repulsive possibility (or both). 
 
Maybe you want to influence or “manipulate” your future and your life. That could be called “responsibility” and “initiative” or “assertiveness” or “creativity.” Any particular method of influence might work well or might not work at all. You might invest in a particular method repeatedly, like nearly every day for 3 years or 30 days or 30 years. Why would you do that? Because it consistently produces value for you. Because it is a priority to you- at least for as long as it is. Your priorities can change over time, too, right? 
 
However, almost every day you eat. That is a priority. Some weeks, you call me every single day, even several times a day or for several hours total per week. That shows your priorities and values and interests. 
 
Eating daily is apparently more important to you than talking to me daily, but maybe eating is not as intriguing or challenging or controversial, so you may also think about talking with me a lot more than you think about eating. You may not have any issue with eating. You just do it day after day. It is a priority and it will remain a priority and all of that is simple and clear. Then, there are other things that in contrast are not quite as simple or not quite as clear. You are still weighing or assessing or evaluating or testing. 
 
How important to you is it, for instance, to study the Bible? That may be a mere curiosity or an intense fascination or passion or pre-occupation… or totally boring and even confusing. How is it important to you? How important is it? How is it important? Those are questions of priority or importance or relevance. Do you invest time in studying the Bible more than in studying the Book of Mormon? Why?
Lucy reading

Someoone named “Lucy” reading some book (Photo credit: leekelleher)

 

 
So, again, I have only covered two uncontroversial details so far: you called me and you said to me at the end “you do not get me.” I deliberately focus on certain details in particular- which I consider important. I deliberately respond to particular details- which I consider important. I may “talk around” or “talk over” other details- maybe to avoid controversy- as well as introduce new details… maybe to spark a particular inquiry or controversy… which I may consider important. I may have some commitment in the background as well- whether any commitment of mine is distinguished or undistinguished.
 
When you called, I was in that very moment thinking about you and thinking about sharing with you the distinction between sincerity and accuracy, then between accuracy and prioritizing importance or relevance. I do not need to go any deeper in to that now, but that is another detail I am introducing. I think I will just focus on the issue of sincerity for now.
 
 
I texted you “thank you for your sincerity.” Sometimes people “believe” something and they are interested in who also believes the same. Who will accept their perception without any further comment? Who is interested enough in their perception to listen and then just accept quietly with maybe just a few clarifying questions to show their interest and to show their commitment to “getting it?” Who will “agree?” Who will recognize Lucy’s conclusions as valid? Who will simply support her current conclusions?
 
You may value KNOWING (are you sure?) that I “get it.” Or, you want to know WHETHER I “get it” and you want SOMEONE to “get you,” whether that is me or a girlfriend of yours or what.
 
 
So, now I could add lots of details of what you said in the phone call. You told me new information that I did not already know. Maybe it is “weird” to you which details seem most interesting to me. Maybe my responses (or lack of comment about particular things) are notable in the context of you wanting to organize some new specific clarity. Did I get how important certain things are to you? Do I even care? 
 
Maybe you had a specific outcome already in mind, and having one in mind could be very useful in effectively producing that outcome, right? Did you satisfy it? At the end, you said, “you do not get me,” perhaps like this: “see there, this is just as I suspected/expected, even you do not get me- EVEN YOU, J.R.! You should though. You really should. Do you get that? DO YOU!?!?!”
 
 
So there can be controversies and conflicts among sincere people. They can sincerely disagree and sincerely argue. They can argue about the Bible or about what happened six minutes ago or six years ago or about “what is the right way to” be a good husband or “what my mom should do about _______.”

Sometimes, people can also get “buried in details.” When I make a broad comment like “so I get that you were really upset,” that is obviously a broad comment. It is not an argument against any specific detail or a request for more detail. It is just a broad, general comment. It could be side-stepping one controversy or topic or commitment. It could be making room for another.

What might happen is that I actually do get you, but you do not get that I get you. That could be an important commitment of yours- that you KNOW that you can RELY on me to get you or TRUST me to get you. It could be a breakdown or a problem or an issue if you value me getting you but you do not know if I did or not- or you sincerely believe that I did not get you.

You might even really be concerned already (before you start talking or even before you dial the phone) that I won’t or that I don’t or that I should or that I can’t. You might be sincere about how “no one gets you” or “obviously he does not get me because if he did then there is no way that he would _____.” However, sincerity is not accuracy.

Sincerity is just the formation of one conclusion. The conclusion has not been established as accurate or, more importantly, as important. But the sincere conclusion could be important…. maybe.

It could be important to you to create a “safe” relationship (as in a dynamic of conversation that is ”calm, steady, peaceful, open, sincere, honest, interesting, valuable, a high priority”). You might not want to add controversy to it by adding physical interactions that can be “complications” or “challenges.” You might want the relationship to be “kept sacred.” You might not want to risk losing that safety or value. It might be so important to you that you avoid risking “too much.”

It could be important to you to have a relationship in which controversy is welcome and where controversy can be openly stated and directly addressed and explored and resolved. New conclusions can be created. Old conclusions can be tested, confirmed, invalidated, revised, or discarded.
 
Old commitments can be distinguished. New commitments can be created. That is called communication- and not just any conversation, but high-value communication. Or, maybe that kind of communication is not a priority. Maybe eating is a higher priority.
 
I ate these - ants in the Amazon 2003

I ate these – ants in the Amazon 2003 (Photo credit: exfordy)

 
However, when a controversy arises, who do you call? You may even stop eating (because the sauce is just way too hot anyway) at least long enough to call someone when you are upset about work or about a court case or about a friend, and who do you consistently choose to communicate with? Who do you share yourself with? Why? 
 
Who do you want to “get” you? Who do you know might be able to get you (like when other people CLEARLY do not)? Who do you know does get you?  Who gets you the most? Who gets the most of you?

Who do you trust? How do you trust them? How do not you NOT trust them… that is important to you? How would you value trusting them that you do not… yet. Maybe you never will. Maybe not them. Maybe not anyone.

What commitment is active, evident, alive? What value is motivating the interaction, the exploration, the creativity? What is the priority?

 
Why do you keep calling me? Why do you keep texting me? What do you want from me!?!? 
 
When interacting with me, what do you notice that you want for yourself? What do you value most? What is important to you? What is important to you about what happened six days ago or six years ago or how your mom should be or what makes a husband a good husband? 
 
What is SINCERELY important to you? Sincerity is a foundation for clarity and prioritizing. Clarity includes the issue of accuracy of perceptions. Prioritizing is about clearly sorting through some accurate perceptions- perceptions in which there is a lot of confidence, so no defensiveness or argumentativeness or controversy. There is no frightened desperation for approval. There is just clarity.
 
 
Some conversations stir up controversy. That can be attractive but often that can be quite repelling. Some interactions cause controversy. Some relationships stir up lots of controversy. Other relationships allow for controversy to be voiced and then resolved… peacefully, reliably, consistently, trustworthily.
 
Other relationships are so valuable that in spite of controversy and challenges, we continue them- such as a job that is not ideal, but is valuable. Until a better job is found to replace it, that job “serves a purpose” and so the controversy or challenge is “worth the drama.”
 
But some relationships are so valuable that a dozen different jobs may come and go or a dozen different controversies, but that relationship has so much value in the communication that the relationship is maintained for years or even decades. That is very distinct from a pattern of relationships that last for weeks or months- which may also serve some valued purpose- but do not have the lasting priority… of eating.
 
I may say “this food is too hot for me” and then a few times a year I remind myself “yes, it is definitely too hot.” That is probably not a priority. That may be an expression of boredom. Or, maybe I want to know if I have changed so that I can “take the heat.”
 
 
“Please, do not rely on hints, J.R., okay!?!?!” Why not? What if they are serving my purposes quite satisfactorily… for now?
 
What if there is a foundation for interaction that is so stable and steady that it can have a strong enough system of deep roots that when the storms come inevitably- controversy and breakdowns- the tree is firm and reliable? It is good to recognize the contrast between sincerity and effectiveness. What if one woman builds all of her romantic relationships on sand- on sinking and shifting sand- for a long, long time (SINCERELY!) but eventually is VERY frustrated by the results of that (even resigned and dismissive and cynical), but then SUDDENLY discovers that she can build her relationship not on sand but on a rock- a firm, solid foundation? Is there even such a thing? Is that possible?
 
Do you BELIEVE? Do you TRUST? Do you have FAITH? 
 
If not, that could be important to get. If so, that could also be important to get.
 
Cover of "Holy Bible: 10th Anniversary Ed...

Cover of Holy Bible: 10th Anniversary Edition

 
Sincerity is not reliable. If someone really “gets its,” then they are not “stuck” on issues of sincerity or approval or agreement. They just go in to action. They assess priorities and risks and opportunities- with a focus on accuracy- and then they act.
 
Jesus Christ, as recorded in Luke 6:
 47I will show you what someone is like who comes to Mehears My words,and acts on them48He is like a man building a housewho dug deep and laid the foundation on the rockWhen the flood camethe river crashed against that house and couldn’t shake itbecause it was well built49But the one who hears and does not act is like a man who built a house on the ground without a foundationThe river crashed against itand immediately it collapsedAnd the destruction of that house was great! ”
Aramaic Bible in Plain English (©2010):
 47“Every person who comes to me and has heard my words and does them, I shall show you what he is like”: 48“He is like a man who built a house and he dug and he went deep and laid the foundation on the rock, and when there was a flood, the flood beat on that house and it could not shake it, for its foundation was founded on the rock.” 49“And he who heard and did not do it [did not GET it!] is like the man who built his house on the soil without a foundation, and when the river beat on it, immediately it fell, and the fall of that house was great.”

critique of 3 LAWS OF PERFORMANCE book

March 29, 2012

Hi David and Steve (the authors of “the Three Laws of Performance”),

4 U.S. Presidents. Former President Jimmy Cart...

4 U.S. Presidents. Former President Jimmy Carter (right), walks with, from left, George H.W. Bush (far left), George W. Bush (second from left) and Bill Clinton (center) during the dedication of the William J. Clinton Presidential Center and Park in Little Rock, Arkansas, November 18, 2004 (Photo credit: Wikipedia)

I found something interesting enough in the Three Laws of Performance book (on pages 120 & 121 in particular) that I am emailing you two. The basics are that your “distinguishing” of corporations from other organizations is… very incomplete, plus the explanation of the notable financial developments globally in 2008 is… something I intend to correct.

I am going to take some time to create this, expecting that you care at least as much as I do about the content below. First, thank for writing the book and everything involved in forwarding the conversation as you have.

Briefly introducing myself, I graduated from a Landmark Forum in late 2007. Prior to that, I was exploring the same issues you reference in your book. By the way, since you write in a context of global concern, I note that I also live in the U.S.

In early 2003, I published forecasts of the so-called “surprises” of 2008. In 2003, I focused exclusively on financial trends (secondarily, price changes and, primarily, the causal activities of lending, borrowing, buying, and selling, etc). In 2004, I went beyond the basic data of the various causal investing activities (and the resulting financial measurements of those activities called “pricing”) and focused on a core economic issue which I asserted as the “root cause” of the changes in action (and thus price).

That publication was “The Real U.S. Deficit: OIL.” The term “real” was used in contrast to “nominal dollars,” given that all dollar figures are actually measuring something else, such as the dollar cost of importing about 14 million barrels of oil per day. Borrowing from the phrase “the domino effect,” I titled a section of that publication “The DominOIL effect,” asserting a connection between (1) geological facts and (2) technological facts and (3) behavioral facts and (4) financial measures of price, and so on. (See www.theDominOILeffect.com)
Here is a central focus of that article: “how many [US] dollars will it cost to buy a gallon of gasoline next year?” By the way, gasoline prices rose dramatically the next year, 2005.

In 1999, the pricing of oil (and gasoline) reversed a long-term downtrend of cheaper and cheaper fossil fuels overall. Again, that price trend ended in 1999, as predicted with varying degrees of precision by at least a few geologists and economic forecasters, perhaps most famously by US President Jimmy Carter in the late 1970s on a live TV broadcast (but also by Richard Nixon before him, and, most notably, a “heretical” USGS Geologist named M. King Hubbard in the 1950s).

So, by 2004, it was obvious that a long-term trend of rising prices of oil (and gasoline) would alter many behavioral patterns. First, as oil prices doubled from 1999 to 2000, the stock prices of the US airline sector index dropped 40%- starting almost an entire year prior to the collapse of the global tech bubble in 2000.


What happened? The predictable rise in fuel prices (which surprised most people) led to a predictable increase the expenses of airlines (which surprised most people). Further, as gasoline prices rose, many budgets tightened (of private households, businesses, and governments). With less cash available (after “predictably surprising” rises in fuel costs), there was less money to lend (like for real estate speculation) and less money to invest (like in stocks or in new business ventures or in cash purchases of real estate). With less money being borrowed and invested in to real estate and stocks, what was “surprisingly predictable?”

The US housing stock sector peaked in 2005 and has fallen 80% since then (shown above). Real Estate prices began to fall in regions that previously led the boom, such as Las Vegas and Phoenix (the area where I now live). By the way, similar developments in Europe recently have basically followed the similar pattern of Japan since 1989 (and, to a lesser extent, to the dissolving of the Soviet Union around the same time).

By 2007, US (and European) companies that were heavily exposed to real estate speculation began to adjust their balance sheets for more realistic reporting of current asset value/collateral value. That includes the financial insitutions that financed real estate speculation (like Fannie Mae, Countrywide, Bear StearnsMerrill Lynch and GMAC) as well as the many insurance companies that had contracted to immense liabilities beyond their cash capacity to perform, such as AIG, in “mortgage insurance” promises to protect the financial interests of the lender in the case of a default on a mortgage.

In other words, in 2007, the financial sector of the US stock market began to crash, falling over 80% in about 18 months. As I forecast in 2004, it was the spiking of oil prices that “popped the financial bubble” and by 2008, triggered (I assert) an accelerated decline in stock prices, but also a sudden 70% decline in oil prices in only a little over half of a year.

Generally, I call all of that “the DominOIL effect.” I detailed it generally in 2004 and continued to elaborate ever since then.

Now, let’s look at your sentence (from The 3 Laws of Performance) referencing the global shift in 2008: “The world became aware of the negative effects of externalization in the financial crisis of 2008, when bad debt created by corporations required government intervention to avoid economic collapse.” I’m now going to question and challenge basically all of the assumptions (“blindspots” ?) of that sentence. Again, I applaud you for raising the issue and for interpreting how you did- perhaps a perfect fit for the context in which it occcured for you.

Let’s start at the end. What is an economic collapse?

An example would be when farmers rely on a well for water, but then the water runs dry, the soil turns to dust, there is no harvest, and people starve to death. Those are all economic issues.

Another example of an economic collapse would be what happened to certain mining towns in Arizona now called “ghost towns” or to certain oil-producing regions of Texas that in the 1920 were booming, but then ran out of oil and became ghost towns as well. Economic collapses can be much larger though.

So, was an economic collapse avoided by government interventions in and after 2008? I say “no” and I will say more below.

First, in Japan in the 1990s, lots of government interventions were implemented, but Japan’s stock market is still down over 75% from it’s 1989 high. In the US in 2008, yes the government stepped in to rescue banking institutions and the US auto industry and shift the burden and risk away from shareholders to taxpayers. However, that redistribution of risk did not especially reduce risk.

If there was a rescue in 2008, it was not by a government agency, but by the Federal Reserve (a private corporation), which rescued AIG with a loan of $85 billion (as I recall), allowing for the US financial system to continue at least temporarily in much the same way as it had been previously- no major redistribution/re-organization/collapse. The Fed gambled on AIG and the long-term success of their gamble is still questionable, but let’s say it worked pretty well so far.

Note that I am generally skeptical of government interventions, and not just attempted socialist bail-outs like that of the failed USSR (or in Japan for the last 21 years). For instance, for many decades, government interventions to immediately put out wildfires in the US state of Arizona have produced a distinct condition: a forest with huge accumulations of fuel (dry twigs and other vegetable debris) as well as a very dense network of trunks all sucking water from about the same amount of annual rainfall, which means they are very dry and unhealthy and so most are infested with weevils, which the government agents might then intervene to kill.

So, decades of government interventions produce an “unmanageable” concentration of fuel, then a “normal” lightning fire can easily get “out of control.” I was a refugee of a 2002 wildfire that burned about 500,000 acres of northeast Arizona. (That experience is what indirectly led me to research trends and forecasting.) This very minute, an even larger wildfire is plaguing northeast Arizona. What can be learned from the “surprising” wildfire developments in 2002 and 2011 (which I assert were easily predicted by any competent forestry scientist)?

For decades previously, Forestry Science professors studied and predicted the wildfire danger in the Ponderosa Pine mountaintops of Arizona (and other similar regions) and, generally, were ignored (but still publicly funded). Similarly, geologists and some forecasters studied and predicted the “dominoil effect,” but were generally ridiculed and resisted, beginning with M. King Hubbard.

So, do government interventions avert economic collapses? Perhaps sometimes. Do government interventions ever produce predictable disasters- such as 2,000 degree forest fires- that were impossible without those government interventions? Perhaps sometimes!

Next, in 2008, was an economic collapse avoided and “transformed”- or just delayed/”changed”? The fundamental shift of power continues. The shift is away from the previously influential regions of Europe to, by the 20th century, the two regions that produced the most oil in the world (the US and USSR) and further to the regions now producing the most oil (the Oil Producing and Exporting Countries of O.P.E.C.).

I expect the EU to dissolve and collapse relatively soon, and the economies not just of Greece and Italy and Ireland, but basically all of Europe. I expect the US to follow in a huge long-term economic contraction, but distantly, rather like Japan has been. I expect the primary OPEC countries, including Saudi Arabia, which is now the #1 producer of oil in the world, to expand in geo-political prominence and economic affluence just as did the USSR and US when those two countries were the #1 (and #2) producers of oil.

Now, that doesn’t mean that your book and work should reflect the probable almost future as I see it. But it could reflect what I see, and that might make it much more relevant ten years and one hundred years from now.

By the way, I understand your reference to “externalization,” but I do not think it is especially relevant to what happened in 2008. Also, if it was just a matter of bad debt, then the debt could be discharged, then bankruptcy courts could sort out what to do with the relevant assets, and the overall economy would be largely unchanged- like in terms of barrels of oil consumed. Bad debt is just a financial and contractual and legal issue. Dry wells (whether of water or oil) is a major economic issue.

Externalization did not change the mining towns of Arizona in to ghost towns. Emptying of the mines naturally brought about the formation and growth of the towns, (bringing business activity to the area), and then once the mines were empty, the towns were abandoned. “Externalization” seems to me to be your pet demon, your convenient “make-wrong,” even a justification for government interventions to “protect” us from the morally evil corporate externalizations.

But interventionist government protections do not make an empty mine full again. In fact, interventionist governments sometimes produce uniquely unsustainable conditions, which PREDICTABLY resolve as huge wildfires.

Now, let’s turn to a point of potential trivia- because it is also potentially a clarification that will renew possibility. Let’s review the distinction between organizations in general and corporations in particular.

Let’ts review a few rather old organizations, such as Harvard University, the Dutch East India Company, The Roman Catholic Church, the Knights Templar, the Free Masons, and an organization generally known as China. India and Egypt are pretty old, too, right?

Do they all have the “right” to employ people? Yes. Legal rights, by the way, arise from the declaration in to being of governing operations called court systems. Court systems create stuff in language (or govern what others create in conversation) known as “legal rights.”

Do all of those organizations “own property?” Sure! Do they all engage in negotiations and contracts and lawsuits (and even wars)? Sure!

So, you did not really distinguish corporations at all, did you? Corporations exist explicitly to promote the interest of the interested parties (shareholders, creditors, employees, etc) and do so implicitly relative to the interest of “everyone else.” In other words, corporations are instruments of competition (as in conquest). Many of them can be traded. They do not discriminate based on language or sex or nationality or religious affiliation (except when they do).

Also, the legal definition of “person” just means a legally relevant identifying in language. The word person (and persona and personality) derive from the ancient Greek roots per-son, which is the same base root as sonar and sound. The word derives from the masks worn by actors in ancient Greek theatre, with different masks having different sound holes so that the sound or voice or vibe of the character was distinct, since in Greek theatre, a few actors would play multiple roles in a play.

There is nothing inconsistent with the legal definition of person and the ancient Greek roots of the word. In fact, consider that there is no such thing as inconsistency per se, just varying degrees of connectivity or consistency or causal significance.

Next, I note that I “do not like” the phrase “without integrity, nothing works.” When we say integrity as in “honoring word,” that is not about physical integrity but language, right?

I prefer this: responsibility about language gives access to powerful communication. (liken that to “communication: access to power” which I have taken). Further, powerful communication CAN create breakthroughs in performance. (liken that to: “communication: power to create” which I have not taken, but I think I assisted for it at least once a few years ago.)

Anyway, having studied organizations that prohibit and punish “transparent integrity” of certain kinds, such as the KGB or the US Army or the Free Masons, I respectfully question the phrasing “nothing works.” Nothing? Really!?!?   ;-)

So, let me recontextualize “the problem” at least in terms of finances and language and law. Masses of private investors own shares of corporations without any sense of accountability for the activities and performance of those corporations. Such ownership “lacks integrity” and markets might redistribute such ownership. Simple, huh?

Like when a real estate “flipper” owns 50% of the equity, but then suddenly the creditor owns 100% of the equity, that is just a redistribution of ownership. Or when Fidel, Che and the other armed revolutionaries of organized violence come in and say “our gang just overthrew your gang and now we control this whole island,” that is also a redistribution of “ownership” by the “declaring” of a new governing court system of organized violence (given that all governing courts are systems of organized violence).

As for “the problem” of the probable and almost certain “end of the fossil fuel age,” it’s not really a problem unless we relate to it as such. Yes, human civilization may radically alter… again. So what?

Do the US and EU have a problem in terms of maintaining their current “market share?” Yes. According to the US Government, the US currently has about 4.5% of the world’s population and uses almost 25% of the oil. Both of those figures may change radically, probably starting with the latter.

Change is not a problem. Change is a fact.

Alaska is a booming state, producing lots of oil. The province of Alberta Canada is also booming, and, by the way, producing (extracting) lots of oil. Mexican stock markets are surging, with Mexico producing and exporting lots of oil.

(Chart of Mexico stock index prices:)

Mexican stock markets are charted in green above, next to the US in red and Japan in blue.

However, once the oil wells dry up, economic collapse may follow. At some point, personal adaptiveness leads to adaptiveness of groups (and organizations). When that point arises for any particular person (human organism or legal corporation) may have something to do with the “relatedness” of that person’s conversations- the extent of the relatedness to what is relevant, which is more specific than “what is so.”

So, the subject line of this email says “proposal.” My proposal, first, is that I assert that I am correcting herein the lack of distinction re corporations and re the global shift underway.

Corporations, unlike governments, do not explicitly rely on organized coercion and also generally allow participation by publicly-traded shares, which may mean involvement is much more open than in most governments (or churches). However, that does not make corporations better (or worse)- just distinct.

As for the real issues of global economics- not just nominal financial issues and national political spins- the real issues are exceedingly simple, but perhaps quite unpopular in places like the US and the EU. Virtually no one wanted to hear Hubbard or Carter (or even Richard Heinberg, Michael Ruppert or me), at least not until they did.

But certain leaders in OPEC have long been very clear that in 2008, current members of OPEC would produce more oil than all the rest of the world combined, including the Former Soviet Union and US and Mexico and Canada. From here on, the percentage of oil produced by OPEC countries is expected to grow year by year and decade by decade, as more and more wells in the Russia and North America run dry.

Did, as you assert, something fundamental change about “corporate externalization” in 2008? Or did global power simply shift… again.

I propose that you did not already know what I have now presented to you clearly. I propose that you are not attempting to cover up and distract from the simple economic shift underway. You just will not relate to it powerfully… until you are.

I invite replies to this email. Again, thank you for your interest and your intelligence and your commitment.

Related articles
critique of 3 LAWS OF PERFORMANCE
First Published on: Jun 25, 2011

Responding with a curious courage… to recent financial developments

April 5, 2009

Responding with a curious courage… to recent financial developments

Quickly, let’s be clear what it does and does not mean to respond with a curious courage. I wonder if you can recall a time when you were not just already curious, but when your curiosity then led you to perceive a risk or danger that you only could have directly recognized through your own exploring, and then, after this discovery that you just made, you courageously redirected your behavior away from the perceived risk and toward a valuable opportunity that, again, you only discovered through the practice of curiosity. Let’s call that time now.

In contrast, what a curious courage does not mean is this: to identify how reality should have been, whether or not it was, then, when some pattern of reality did not fit with how it allegedly should have been, then to identify that pattern of reality as having been a problem, and then choose not to take any new initiative toward personal responsibility for one’s own future, but instead focus anger on whoever was convenient to blame for that problematic reality, and finally, identify whoever first provided you someone to blame for that problematic reality as the one to blindly rely on to almost fix that problematic reality next, since reality may persistently thwart reactive efforts to fix it by first blaming someone else for why it was not how it should have been (according to whoever denied that reality should be however reality actually already is).

Now, with a curious courage, we could be asking how did this particular apparent reality develop- yet with a specific concern for one’s own prior practices and the resulting effects produced from one’s own prior practices. That personal identification of one’s own prior practices as the primary issue related to the results produced by those practices is what may take courage.

So, let’s imagine that someone went to a casino and did very well for quite a while. They soon developed confidence and came back to the casino again and again. They made consistent unearned gains by using a certain method that worked for them over and over.

However, yesterday, they used that same old method but got a different result, that one which they do not value. Then, they kept trying that same method again and continued to get the result that they do not value. Soon, they lost quite a bit of their prior unearned gains- or even all of those gains as well as all of their original investment or even more.

Maybe they were afraid to even think about or look at their recent results. They may have been focusing on how much they used to have as if that was somehow more relevant than what they have left.

What would it mean to respond to this situation with a curious courage? Would it be courageous to look for someone else to blame for the recent results? Maybe you blamed the casino itself, or the government regulators, or a certain current or former employee of the casino, or perhaps your neighbor or even your neighbor’s dog.

Now, I might suggest that the particular investing method that you used is what produced the unfavorable result. Of course, it could be possible that the casino or government regulators did change some relevant rule, yet even if that were true, identifying such a change would not make your old method back into one that produces favorable results. If some rule had been changed and that is the single reason why your old method was no longer valuable, then knowing what rule has been changed might provide some insight into what other method might be valuable now, but you may not be interested in that yet.

After all, if the reason the rule was changed is because of your neighbor’s dog, then you could continue to use the method that stopped working but just get really angry at the dog. Or, while you continue to use the method that stopped working, maybe you could kill the dog, and then maybe someone would change the rule back so that your old method that stopped working might work again one day eventually, and you could just keep using it for as long as it takes, even though until that might happen you may be producing results with that method that you definitely may not value, because one day it could work again- you know, hypothetically.

That all could be true. One other thing though that someone with a curious courage might wonder is this: what about discontinuing the use of whatever prior method already stopped working to produced unearned capital gains? Sure, maybe the dog can be killed and the rule can be changed back to how it was and so one day possibly in the not-too-distant future the old method that stopped working may work again, but how about now? Sure, maybe someone can identify the neighbor that might have been in some way responsible for preventing you from continuing to multiply the unearned capital gains that you used to compound, and then maybe someone can get that neighbor to remedy the situation by paying to bail out the casinos that have suffered incredibly all because of that one dog. However, what about reconsidering the investing method which however long ago stopped working to produce the results you value?

Even if you advocate for a possible return back towards the prior situation, another possibility is that you explore modifying your investing method, at least until all dogs are killed so that you can know that no other dogs will ever prevent you from multiplying unearned capital gains with the single method that is most familiar to you, which is probably borrowing money to invest in real estate, but it could also be dumping money into various stocks and hoping that those stocks go up in value at least enough to balance any inflation and taxes.

I know a lot of people who I warned many years ago about the specific market developments that have since rendered their previously valuable methods worthless, resulting in losses of some or all of their unearned gains in real estate equity (or in US tech stocks or UK financial stocks and so on). Some of them even owe more on their mortgage than the collateral property is worth.

I also know a lot of people who have watched me make consistently accurately predictions of a variety of ups and downs in a variety of markets. Some of them may never give up the methods that they previously used to produce consistent unearned gains for them but that recently stopped working. Some of them may not ever explore a principle that works in all market conditions: partnering with the reality of market conditions and even partnering with someone who knows how to find opportunity in all market conditions now.

That might require a curious courage. Not everyone has that. For those of us who do have it, the fact that not everyone else has it is related to what distinguishes our results from their results, which includes the curiosity to be honest about the reality of market conditions, rather than defining some patterns of reality as “problems” to be automatically reacted to with personal blaming and blind devotion in the latest emergency rescue fix proposed, whether that is a political “solution” or some other silver bullet, like, whenever one has been confused, just investing in silver (or real estate etc) as the one magic solution to the persisting problem of reality not being the same as someone told you it should be.

Consider that reality is only a problem for those who insist on investing in opposition to it. For those with a curious courage, reality is an opportunity to partner. Now, with me and the investing methods that fit with partnering with the reality of market conditions, certain people get consistently favorable results in all market conditions. Not everyone will contact someone committed to partnering with reality to let me know that they are interested in consistently favorable results, but what about you?

JR
************

“Life is not what it’s supposed to be. Its what it is. The way you cope with it is what makes the difference.” Virginia Satir (1916-1988)


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